William Blake's Poem London
Table of Contents
London: About the Poem
London, the touching and inspired
poem belongs to William Blake’s Songs of
Experience. These songs, engraved first in 1794, are found poles asunder from
his earlier songs- Songs of Innocence, engraved in 1789.
The illustration, that
accompanies this song originally, represents a crippled beggar (or, perhaps, a
lame prophet), led by a child. Through this child’s song, Blake laments here
over human cruelty, infirmity and impiety.
Title of London by William Blake
The title ‘London’ apparently has
no link with the poem. 'London’ is nowhere mentioned. The series of
implications, left by the poet, thus seems to have no bearing on the title
London.
It may be that, the title London is used
to signify a place rather a big city where the matters of sorrow, related in
the song, usually happen
The poem here suggests three
evils- cruelty, war and lust. The cry of the little chimney sweeper, made to
work, in the cold early morning, stands for the first evil. The brutality of
man-made war is represented by the hapless soldier’s sigh, whereas human lust
and immorality are marked in the Harlot’s cry, the newborn infant’s tear and
‘the marriage hearse’.
Though not indicated directly in any way, these evils, echoed in the Sons, are related possibly to London. The poet seems to signify here a series of social ills, so commonly manifested in the city life of London, as suggested by the chartered streets and the chartered Thames.
The title London may have been used perhaps in this perspective.
Substance of London
The poem is the bitter utterance
of human torments and laments in a world where exploitation, cruelty and
prohibitions are unrestraint. The sight of suffering and the cry of pangs are too
common in an imperfect human society of sad drudges, helpless infants,
miserable chimney sweepers, ailing soldiers and desperate harlots. Woes,
frustrations, neglect and lust expose here the social disorder to the core.
London by William Blake Summary
#Stanza1
The poet wanders through
different free, permitted streets, by the side of the flowing (chartered) river
Thames. He notices in the countenance of every passer-by the distinct signs of
weakness and woe.
#Stanza2
He hears, too, in the screams of
everyone in the cry of dread of every child, and in the voice of every
tortured man- the helpless servitude of oppression and injunction.
#Stanza3
He hears the cry of every little
chimney sweeper, turning black the truth of the church and the deep sighs of
wretched soldiers that stain the royal palace with blood.
#Stanza4
But what is most penetrating
through the streets in midnight is the loud curses of the prostitute that
remind him rudely of what threatens the purity of conjugality and wrecks the
upbringing of innocent children.
London Line by line analysis
Stanza 1: The sign of exhaustion and depression in every face of every street.
I– this seems to be the poet. But
the poem is the song of childhood, no doubt of experience, and the
illustration, that accompanies the poem in the original, represents a child,
leading a crippled beggar or a lame prophet through the street of a city
Naturally, the child is the singer of this song of experience, Wander: loiter,
saunter, move aimlessly. Chartered street: this refers to the road which is
allowed by the royal sanction to be used freely, without any obstruction.
Chartered Thames: the river Thames that flows freely. N.B. There is a slight
irony in ‘chartered Thames’, for the river flows at its own sweet will and cares
for no royal charter. (i.e., law or code, according to permission). Every face I
meet: in the face of every passerby. Marks……woe– signs of debility and sorrow.
N.B. The poet emphasizes here all
pervasive woe and weakness in common life. In fact, he particularly speaks here
of human “Sorrows and sufferings in a social order based on wrongs and
imperfections.
Stanza 2: The all-pervasive laments of persons in manacles or fetters.
Every cry……..every man: human
laments are all-pervasive, and seem to ring everywhere. Infant’s cry of fear: infant crying pathetically under any threat or fear. In every voice: the ill
is not individual but universal. Every ban any kind of restriction or
injunction imposed. The mind-forged manacles the manacles or fetters of restrictions
to restrain or suppress man's free will. Cf Blake’s
Prisons are built with stones of laws
Brothels with bricks of religion.
Stanza 3: The echoing and penetrative chimney sweeper’s cries and the unfortunate soldier’s sighs, strike hard against the holy church and the royal palace.
Chimney Sweeper’s cry is the pathos
of the little chimney sweeper’s drudgery in the cold dawn at the tall chimney.
Cf Blake’s The Chimney-Sweeper.
“A little black thing among the snow
Crying ‘weep ! weep’! in notes of
woe.”
Blackening: the chimney sweeper’s
job is to cleanse the black soot of the chimney, but the work blackens the
little innocent hard working boy. Blackening church appals: is a matter of
alarm to the church. Appalls: appals, threats, alarms. N.B. There is an
insinuation against the Christian church that sanctions such shameful,
dehumanizing, dangerous drudgery of little chimney sweepers. The sweep boy’s
cry, while sweeping the chimney, is interpreted by the poet as a reproach to
the church. The hapless soldier sighs the sad, wretched soldier’s
sigh of grief and despair. The poet is referring to the soldier, disabled or
wounded in war. N.B. The poet indicates the exploitation in the existing social
order-economic exploitation of child labour in the sweep boy and the political exploitation
of the poor soldier by the royal powers. The soldier’s sigh is a reproach to
royal authority.
Stanza 4: The pollution of marital relation and of parental affection in the loud echoes of the harlot’s midnight curses.
Most: in the sense of most piercing.
Midnight……..curse: the young harlot’s loud curses, echo through the midnight
street. N.B. The poet refers to another social evil-prostitution. This is also
indicative of a social infirmity. Blasts……tear: blows away the tear of a newborn babe. The implication is the adverse effect of prostitution on the family
relation. Blight…… marriage– hearse ruins conjugal happiness. Prostitution
affects and damages domestic peace and happiness. The marriage hearse: coffin
of Conjugality
N.B. Blake mentions here another
social evil-prostitution.
This is the hearse of conjugal
peace and happiness. His insinuation is to the evil of lust that threatens the
peace and purity of conjugality and the happiness of the child-parent relationship.
This is the third evil, typified by ‘lust’.
London Poem Analysis
Blake’s London, like his ‘Tyger’,
is rather an unusual poem. This is, no doubt, like the other one, a child’s
song, but has underneath an adult experience and observations. Of course, this
is a song of experience, as the Tyger is. Yet, there is a marked deviation in
the poet’s approach in the two poems. Blake’s child in The Tyger looks, with
awe and wonder, at the tiger in his first experience with the dreadful
creature
“Tyger! Tyger! burning bright
In the forests of the night,
What immoral hand or eye
Could frame thy fearful
symmetry?”
But the supposed boy of London
has no such experience of shock and sensation. His experience seems to have
been already acquired. And he speaks this out in a simple yet penetrative vein
of a social realist.
Indeed, he speaks much- much of
social truth and reality, possible to adult knowledge and experience only. The
poem, as such, becomes something more than a child’s song. It seems to be a
social song of a child whose experience enables him to study, observe and speak
out and categorically bring out what are the woes and wrongs of society.
London as a poem of Protest against Social Injustices
Blake’s child really speaks out
much of prevalent social life and social ills, and what he says deserves both
interest and attention. He gives out plainly what he sees clearly: imperfection
and depravity in human society and what he feels-the intensity of sorrow and
the growing gloom of despair. He scrutinizes the state of society in London and
diagnoses what ail and shakes it.
In fact, Blake finds out and
laments here over three great evils that besiege London society. These are in
particular cruelty, war and lust. They all follow from the infirmities that
corrode society at the core. Through his boy’s reflections, the poet protests
and exposes the threats and dangers to the security and happiness of society.
First, the boy speaks of the
all-pervasive gloom and sorrow in every face he comes across. This is clearly
indicative of all unhappy states of people in general with the ‘marks of
weakness and marks of woe’ patent in them.
This is not the only wrong in the
society of London. There are widespread manacles or fetters of authority to
enchain and oppress the working of the mind. The authority applies to control and subjugation
by means of the laws-civil as well as moral-enacted and imposed with
ruthlessness. So there is submission in silence, in the hushed voice of the
tyrant’s victim. Blake’s boy hears this suppressed cry
“In every voice, in every ban,
The mind-forg’d manacles I hear.”
Cruelty and exploitation run
rampant here, and the boy painfully feels the pathos of the chimney sweeper’s
cry. This is all a life of misery and privation and serves to blacken the
little boy’s destiny yet this has the approval of the church.
The situation of ‘the hapless
soldier’ offers no encouraging sight. The poor, disabled soldier, an
unfortunate victim of political exploitation, is only left to sigh and pine for
what is no more.
The last of these ills,
experienced by the boy, is lust. This turns life into all chaos, brings
disharmony and unrest, pollutes married life and arrests and stuns the
happiness of children.
Blake’s child song is a song of
social wrongs, of protest against the same. His insinuations, though given out
innocently through a child’s song, are sharp and critical of society and the
institutions that uphold wrongs and turn out humanity and compassion and
replace them by apathy and cruelty. The poet exposes here, with restraint, the
threefold social evil, already mentioned–the vainglory of the church through
the sweep boy, the atrocity of the authority, through the disabled soldier, and
the sexual lust, through the youthful harlot’s curse.
As a social poem of sincere
protest against cruelty, injustice and impiety, Blake’s London stands out as a
powerful and restrained utterance of a social thinker and artist.
Poetic Excellencies
With its depth of thought, the
poem displays its deft poetic artistry. In its imagery, right choice of
diction, and melodious versification, the poem marks Blake’s poetic genius.
Blake’s images are vivid but easy and precise. The images of the chartered
Themes flowing at its sweet will, the exhausted and sorrowful faces of the
weeping Chimney Sweepers, the blackening church, the blood-stained palace and
the youthful Harlot’s curse through midnight streets are all picturesque.
Poetic diction is simple and
exact like ‘marriage hearse’. The poem has four stanzas of four lines each with
alternative lines rhyming. The lines are in iambic tetrameter.
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