Cracking the Code:
The Mysterious Origins of Language Unveiled by Linguistic Theories
The Mysterious Origins of Language Unveiled by Linguistic Theories
Introduction
There have been many attempts to unearth the origin of
language, but “most of these are”, says E. Sapir, “hardly more than exercises
of the speculative imagination.” Of the various theories advanced to explain
the origin of language, four are well-known.
I. The Bow-wow Theory
This theory by Max Muller supposes that human speech
originated in man’s attempt to imitate the sounds of nature. Thus a dog might
be called “bow-wow”, or a cow “moo”. There is no denying the fact that such
imitation accounts for a certain number of words in the English vocabulary such
as cuckoo, hiss, gurgle, whistle, whine, babbie, prattle, hoopoe, peewit etc.
Words that have this origin are sometimes said to be onomatopoeic. This theory
forms a part of the larger subject of ‘sound symbolism‘.
II. The Ding-dong Theory
Another familiar theory of the origin of language is the
‘dingdong theory’. At one stage it was upheld by Max Muller but later it was
abandoned. It sought to explain the correspondence between sound and sense, by
a law of nature, a mysterious law of harmony, that everything that is struck
rings and rings peculiarly. The words ‘zigzag’ and ‘dazzle’ may be cited as
examples. In the opinion of Prof. Taraporewala, the Hindi word “Jana Gana” or
“Jog Mog” and a larger number of Bengali words (Dhonatyak Shobdo) may come
under this head. Reduplications for the sake of emphasis, as in “a big man, ’
may come under this head.
III. The Pooh Pooh Theory
This theory seeks the origin of language in involuntary
exclamations or interjections of pain, surprise, wonder, disapproval, and
pleasure. bah! pshaw! fie, and the like. As a theory of the origin of language,
it stands on slippery ground.
IV. The Gesture Theory
This implies that language originates from gestures. This
theory was formulated and advanced by Wilhelm Wundt and Sir Richard Paget.
Gesture theorists opine that primitive people communicated with one another
using gestures made by hand, and ultimately the language-equivalents were
substituted for these gestures. Sir Percy Nunn, in his book Education, its
Data, and First Principles, develops his theory in full, and Macdonald
Critchley deals with it elaborately in his work, The Language of Gesture.
They seem to point out that in saying ‘I’ and ‘me’ the lips
are drawn inwards as if hinting at the speaker, and in saying ‘you’ and ‘thou’
the lips are moved outwards as if hinting at the person addressed. Similarly,
in saying ‘here’ and ‘there’ the lips are drawn inwards and thrown outwards
respectively.
V. The yo-he-ho Theory
Noire enunciated the ‘yo-he-ho theory’. He saw the source of
speech in acts of joint or common work, in which, during intense physical
effort, cries or sounds partly consonantal might be emitted. Such sounds might
come to be associated with the work performed and so become a symbol for it;
the first words would accordingly mean something like ‘heave’ or ‘haul’.
VI. The ta-ta Theory
The idea of the origin of language is the use of tongue and
mouth gestures to mimic manual gestures. For example, saying ta-ta is like
waving goodbye with your tongue. But most of the things we talk about do not
have characteristic gestures associated with them, much less gestures you can
imitate with the tongue and mouth.
VII. The la-la Theory
The idea is that speech emerged from the sounds of inspired
playfulness, love, poetic sensibility, and song. This one is lovely, and no
more or less likely than any of the others.
VIII. Biblical Theory
Let us peep into the Biblical account of the origin of language which is contained in the second chapter in the book of Genesis. According to this account, “the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life, and man became a living being.” Afterwards, he created trees and rivers. And then “out of the ground, the Lord God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and the birds of the air, and to every beast of the field….” It is an account of the birth of language in man, who is placed at the centre of the world.
IX. Another Theory
Another theory to be mentioned was adduced over a century
ago in the early days of modern linguistics. In 1823 was published in Edinburgh
The History of the European Languages by Alexander Murray, D.D. In this work,
he states 9 words which he calls “the foundations of language.” They were
uttered at first, and probably for several generations, in an insulated manner.
The circumstances of the actions were communicated by gestures and variable
tunes of the voice, but the actions themselves were expressed through suitable
monosyllables.
X. The Last Theory
The last theory of the origin of language was proposed
some years ago by the Danish linguist, Otto Jespersen. This language expert
says, ‘we must imagine primitive language as consisting (chiefly, at least) of
very long words, full of difficult sounds, and sung rather than spoken’. It is
the strangest of all theories but deserves serious thought because of the
learning of the author.
You can pursue:
Language: Definitions, Types, Functions, Approaches
Jespersen, unlike many other linguists of his day, was not prepared to accept the view that the origin of speech is unknowable. He suggested that:
“There once was a time when all speech was a song, or rather
when these two actions were not yet differentiated ….”
According to him,
“Language was born in the courting days of mankind; the
first utterances of speech I fancy to myself like something between the nightly
love lyrics of puss upon the tiles and melodious love songs of the
nightingale.”
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